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Brutus is a descendant of Aeneas, the legendary Trojan ancestor of the founders of Rome, and his story is evidently related to Roman foundation legends.The kings before Brutus come from a document purporting to trace the travels of Noah and his offspring in Europe, and once attributed to the Chaldean historian Berossus, but now considered to have been a fabrication by the 15th-century Italian monk Annio da Viterbo, who first published it.In the Scottish origin myths, Albanactus had little place and Scottish chroniclers (e.g.John of Fordun and Walter Bower) claimed that Scota was the eponymous founder of Scotland and the Scots long before Albanactus, during the time of Moses.

The Welsh clergyman Edward Davies included this myth in his Celtic Researches on the Origin, Traditions and Languages of the Ancient Britons (1804): First, the bursting of the lake of waters, and the overwhelming of the face of all lands, so that all mankind drowned, excepting Dwyvan and Dwyvach, who escaped in a naked vessel and from then the Island of Britain was re-peopled. Glover believed that Tea Tephi was a surviving Judahite princess who had escaped and traveled to Ireland, and who married a local High King of Ireland in the 6th century BC who subsequently became blood linked to the British Monarchy. Tea Tephi however has never been traced to an extant Irish source before the 19th century and critics assert she was purely a British Israelite invention.interpreted this myth to be evidence for the Biblical flood of Noah, yet in Morganwg's chronology Dwyfan and Dwyfach are dated to the 18th or 17th century BC, which does not fit the Biblical estimate for the Noachian deluge. A collection of alleged bardic traditions and Irish manuscripts which detail Tea Tephi were published by J. Goodchild in 1897 as The Book of Tephi, the work is however considered pseudo-historical or a forgery.There is though a queen called Tea (singular) in Irish mythology who appears in the Annals of the Kingdom of Ireland.The poem also attempts by euhemerism to rationalize the legends of giants, Albina is described thus as being "very tall", but is presented as being a human queen, a descendant of a Greek king, not a mythological creature.The Albina myth is also found in some later manuscripts of Wace's Roman de Brut (1155) attached as a prologue.Geoffrey synchronises some of his kings with figures and events from the Bible, Greek, Roman and Irish legends, and recorded history.