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D., was intent on working out when exactly Easter would occur in the coming years. Some mention Bede, an Anglo-Saxon historian and monk, as an early instance of writing about “before” Christ. D.—especially in the past 30 years—counting from the birth of Christ endures. When the language of how to refer to the system hadn’t yet crystallized, people used a variety of terms including “common era”as early as 1708, and the Encyclopedia Britannica used common era to refer to dates, alongside “Christian era,” in its 1797 edition.Given the importance of calculating when significant religious occasions should be observed, he formulated a new table of when the holiday would fall, starting from a year he called “532.” He wrote that this method of counting “with years from the incarnation of our Lord Jesus Christ” would replace a system based on the Roman Emperor Diocletian’s rule which he termed “the memory of an impious persecutor of Christians.” But just because he used this dating didn’t mean it was popular or caught on immediately, or that he was necessarily the first to or only one to do so. D., on papers like charters or church documents, began to catch on in eighth and ninth century England, as Hunt describes in her book, and from there expanded to France and Italy by the late ninth century. Starting with Christ’s birth as a single defining moment—rather than using a succession of rulers one after another, or trying to count from the very beginning of creation—leads inevitably to the fact that lots of stuff happened . He used the same dating system as Exiguus throughout his history of England in 731, which he started with Caesar’s raids (55-54 B. Another option was to use the Julian Period system invented in the 16th century by Joseph Scaliger, who combined several other calendars to come up with a master calendar that stretched nearly 5,000 years back before the year one. A significant portion of this system’s staying power is due to Western colonial expansion and dominance, Hunt says, adding that part of the reason we still use this system is because it’s so hard to change.

But how did we get from that event-based organization to sticking with just one primary moment? is very easy for people to cope with because the life of Jesus is obviously incredibly important in Christian Europe.

“The history is very vague, because it takes a long time” to adopt this sort of dating, Hunt says. So Anno Domini, the year of our Lord, is a very easy transition to make, as opposed to dating the year an emperor had reigned in Rome.” Still, even if there’s logic to counting from a single incredibly important event (and dating like this was also the basis for the Islamic calendar), it took hundreds of years to catch on.

“Christians wanted to get away from the Roman chronology, so they begin to develop a Christian chronology.

D.” calendar designation first came into being, says Lynn Hunt, author of Measuring Time, Making History and professor of history at UCLA. For example, the Romans generally described years based on who was consul, or by counting from the founding of the city of Rome.

Though there are a few frequently cited inflection points in that history—recorded instances of particular books using one system or another—the things that happened in the middle, and how and when new systems of dating were adopted, remain uncertain. Some might also count based on what year of an emperor’s reign it was.